Soldiers of the Cross: The Red Cross and the Genesis of the Humanitarian Field (Sociological Theory, 2016)

Field theory has largely treated the cultural dimensions of social fields as an emergent property of their objective structures. This article reconsiders the role of culture in fields by examining the development of the logics that govern new social fields. As a study case, it focuses on the genesis of the logics underpinning the field of transnational humanitarianism, focusing on the International Committee of the Red Cross (established 1863). The article shows that the Calvinist doctrine to which the early Red Cross activists subscribed motivated and shaped the genesis of the humanitarian field, especially through its convictions about the nature of war, state and society relations, and charity. Activists drew on this doctrine to justify and advocate the establishment of a permanent, independent, and neutral humanitarian field. Based on this evidence, the article argues that preexistent belief systems have a key role in establishing the logics of new social fields.

The article is available at this link or on the publisher's website.

For Good and Country: Nationalism and the Diffusion of Humanitarianism in the Late-Nineteenth-Century (The Sociological Review, 2016)

Winner of the 2016 American Sociological Association Global and Transnational Sociology Best Graduate Student Paper Award Despite the growing interest in transnational fields and their influence on national-level dynamics, existing literature has not yet addressed the processes involved in creating such fields in the first place. This article provides insight into the complexities involved in national-transnational interactions amidst national and transnational field formation. It examines the nascent transnational humanitarian field of the late nineteenth-century through the work of the emerging Red Cross Movement in the 1860s-1890s, drawing primarily on the archive of the International Committee of the Red Cross. The findings show that National Red Cross (NRC) societies employed a discourse drawn from a transnational cultural arena in order to gain central positioning in their national fields and to convince other parties of their necessity. Conversely, NRCs used nationalism as a form of symbolic capital in establishing themselves in their national fields, seemingly at odds with their cosmopolitan aspirations. Thus, by contrast to the ideal-typical representation of global humanitarianism as non-national, these findings suggest that nationalism and impartial humanitarianism are historically intertwined. More broadly, the article argues that national-level field dynamics as well as nationalism play important roles in the creation of transnational fields, even when field actors present themselves as acting for universal causes.

The article is available at this link.

This article appeared in a special issue of The Sociological Review titled Fielding Transnationalism, edited by Julian Go and Monika Krause. Please contact me if you would like a copy of this article.

Uneasy Settlements: Reparation Politics and the Meanings of Money in the Israeli Withdrawal from Gaza (Sociological Inquiry, 2014)

Negotiations about reparations tend to take the language of interests and to deal primarily with monetary compensation for disadvantaged groups. In such proceedings, aggrieved claimants are likely to make a variety of claims about the use of money to represent their experience, ranging from demands for increased compensation to rejections of the entire process altogether. The article draws attention to the communicative functions of money in the reparation process. It claims that actors may grudgingly agree to attach a monetary value to what they hold sacred, but simultaneously strive to preserve their sense of self-worth and to elicit identification by raising moral critiques about the use of fiscal logic. To exemplify, the article focuses on the 2005 removal of Jewish-Israeli settlers from Israeli-occupied territories. It shows that settlers indeed demanded to be compensated fiscally for their lost property. At the same time, it shows that they raised objections to the use of fiscal logic in representing their experience and offered alternate logics of evaluation. The settlers resisted shame and devaluation through such competing logics, demanding that the state reaffirm a positive and embracing relationship with them despite its decision to evict them.

Sociological Inquiry 84, no.2 (2014): 294–315.

This article is available at this link.

I have also published a policy brief related to this article, which is available to read on the Scholars Strategy Network website: "Israeli Settlers Evicted from Occupied Areas Want Community Affirmation along with Compensation", SSN Key Findings, November 2013.

Penny for your Thoughts: Beggars and the Exercise of Morality in Daily Life (Sociological Forum, 2012)

Urban sociology has tended to study interactions between passersby and “street persons” with an emphasis on the ways street persons become bothersome, harassing, or dangerous. This article moves away from the focus on the ways interactions in public go awry and focuses on how individuals account for the mundane, everyday exchanges they have with strangers who seek their help. Based on interview data and qualitative analysis of data from an Internet survey, this article suggests that the presence of beggars does not inherently symbolize urban decay to passersby and does not necessarily elicit anxiety, but instead provides a valuable texture of urban life. Further, the article argues that individuals, when justifying their responses to requests for help from needy persons (beggars) in urban spaces, use a variety of cultural strategies to maintain their perception of themselves as moral persons, both when they choose to help and when they refuse. Drawing from these findings, the article suggests that urban sociology and the sociology of risk would benefit from sensitizing their studies of public interactions to the diverse meanings individuals assign to them, rather than presupposing annoyance, anxiety, or fear as their predominant characteristic.

Sociological Forum 27, no. 4 (2012): 847-871.

This article is available at this link.

I have also published a policy brief based on part of this research, which is available to read on the Scholars Strategy Network website: "How Passers-By and Policymakers View Beggars in American Communities", SSN Key Findings, April 2014.

Trauma Construction and Moral Restriction: The Ambiguity of the Holocaust for Israel (with Jeffrey C. Alexander, 2011)

In: Narrating Trauma: On the Impact of Collective Suffering. Edited by Ron Eyerman, Jeffrey C. Alexander and Elizabeth Breese, 107-132. Boulder, CO: Paradigm Publishers 2011.

The legendary status of the Holocaust as a sacred evil has inspired international human rights law, new restrictions on national sovereignty, and newly powerful moral strictures against ethnic and racial cleansing. Yet, even as this markedly universalizing construction became ever more deeply institutionalized in Western Europe and North America, the Holocaust came to be configured in a radically particularistic manner in Israel and the Middle East. This chapter traces the drastically different trajectories the Holocaust memory took for the Israeli right-wing, the Israeli left-wing, and their Arab neighbors. For Arab nations neighboring the new Jewish nation, for occupied Palestinians inside Israel or in exile, and for radical Islamicists the world wide, the Holocaust’s reality was fiercely challenged and the extraordinary nature of Jewish trauma ridiculed and denied. Meanwhile, inside the boundaries of the Jewish state, religiously conservative and politically right-wing Zionists came to understand the Holocaust as a tragedy that was unique to the Jewish people, not as a tragedy of our times. The Israeli version of the Holocaust trauma drama reinforced ethnic and religious boundaries rather than pointing to the necessity for transcending them. Where Israeli left-wing parties have historically attempted to draw on the Holocaust metaphor in extending sympathy toward the Palestinian plight, such attempts were often ill-received by mainstream Israeli society. These divergent paths the Holocaust trauma followed underscore the autonomy of the traumatic event from its referent and demonstrate the culturally variable routes its remembrance may take.

Read the full paper at this link.

A translation to Greek appeared in Science and Society 28, no. 1 (2011-12): 21- 50.

This chapter was reprinted as “Holocaust and Trauma: Moral Restriction in Israel” in Trauma: A Social Theory by Jeffrey C. Alexander, 97-117. London: Polity, 2012.

Recovering Morality: Pragmatic Sociology and Literary Studies (with Eva Illouz, 2010)

New Literary History 41, no. 2 (2010): 351-369

The disciplines of sociology and literary studies have seen a renewed interest in morality and in ethics in recent decades, but there has been little dialogue between the two. Recognizing that literary works, both classical and popular, can serve as moral critiques and that readers, of all types and classes, can and often do serve as moral critics, this paper seeks to apply some insights of pragmatic sociology to the field of literature by exploring the ways in which moral claims are expressed, evaluated, and negotiated by texts and through texts by readers. Drawing on the new French pragmatic sociology, represented by sociologists such as Luc Boltanski and Laurent Thévenot, this paper claims that fiction has a twofold role in civil society. Firstly, novels serve as critiques in their ability to formalize and dramatize generalizable logics of evaluation and to elicit debates by pointing to the inadequacies of, and clashes between, such evaluative logics in the lives of their characters. Secondly, the reading public is often moved to form its own critiques of a novel, in praise or in denunciation of its content, its form, or its perceived intent, and in doing so exercises its moral capacity in the public sphere.

Read the article at this link.

An abridged translation to Russian appeared in Social Sciences and Humanities: Domestic and International Literature, series 7: Literary Criticism 18, no. 1 (2012): 13-19.

A translation to Polish appeared in Second Texts, no. 6 (2012): 167-187.

Policy Papers

How Passers-By and Policymakers View Beggars in American Communities.” Policy Brief, Scholars Strategy Network, April 2014.

"Israeli Settlers Evicted from Occupied Areas Want Community Affirmation along with Compensation." Policy Brief, Scholars Strategy Network, November 2013.